Monday, June 23, 2008

Jihad Melawan Nafsu

Jihad Melawan Diri dan Hawa Nafsu (Keinginan dan dorongan hati)

Daripada Abi Zar (RA) berkata: Rasulullah (SAW) telah bersabda:
Ertinya: Sebaik-baik jihad ialah jihad seorang lelaki melawan diri dan nafsunya. Diriwayatkan oleh Ibn al-Najjar dan diriwayatkan juga oleh Abu Nua’im dan al-Dailami dengan lafaz: Sebaik-baik jihad bahawa kamu melawan diri kamu dan (tuntutan) hawa nafsu kamu dalam melaksanakan hak-hak Allah.*

*Iaitu dengan menahannya dari mengikut kehendak syahwat dan menghalangnya dari terus tenggelam dalam kelazatan (dunia) dan sentiasa melakukan suruhan-suruhan dan menjauhkan diri dari segala larangan. Ini adalah merupakan jihad yang terbesar dan hawa nafsu adalah merupakan sebesar-besar musuh kamu. Dan diri kamu adalah merupakan musuh kamu yang terdekat. Sila lihat Faidh al-Qadir, jld:2, m.s.31.


Dan daripada Ibn Umar (RA) berkata: Telah bersabda Rasulullah (SAW):
Ertinya: Sebaik-baik Islam seorang mukmin ialah sesiapa yang menyelamatkan muslimin yang lain dari (kejahatan) lidah dan tangannya, dan sebaik-baik Iman seorang mukmin ialah yang paling baik tingkah lakunya, dan sebaik-baik muhajirin ialah sesiapa yang berhijrah meninggalkan perkara-perkara yang dilarang Allah dari mengerjakannya, dan sebaik-baik jihad ialah sesiapa yang berjihad melawan dirinya dalam melaksanakan hak-hak Allah Azzawajalla**. Diriwayat oleh al-Tabrani.

**Mujahadah (melawan) tuntutan diri adalah lebih baik dari jihad melawan orang kafir, munafik dan orang yang jahat kerana setiap sesuatu dilebihkan dan dimuliakan dengan mulianya hasil yang diperolehi dan hasil melawan tuntutan hawa nafsu ialah mendapat hidayah.

[Muhammad Noeruddin Marbu al-Banjari al-Makki, ‘Mereka yang Berada di jalan Allah’, Alih bahasa: Mohd Zakir bin Abdul Majid, diterbitkan oleh al-Maahadul ‘Ali Littafaqah Fiddin Amuntai Kalimantan Selatan, Cetakan Kedua 2002]

Wednesday, June 18, 2008

Rope of Allah

“And Hold firmly on to the rope of Allaah, united, and do not cause dissension amongst yourselves. And remember Allaah’s favour upon you when you were enemies then Allah created a bond between your hearts thus through His bounty you became brothers.
And you were at the edge of the pit of Hell so Allaah saved you from it. In this was Allaah explains his laws to you that you may remain on the straight path.”
[Surah Ali-Imran]

Lessons:
The following points are noted in the light of the above ayat:
1. Unity is a command of Allaah.
2. Disunity is forbidden.
3. Unity and brotherhood are great gifts of Allaah.
4. Hadhrat Abdullaah bin Masud (RA) reports that the rope of Allaah is the book of Allaah, which is suspended between the sky and the earth.
5. The method of achieving unity is that all should join hands in practicing upon the book of Allaah i.e. the Qur’aan. The obvious result of this is that all Muslims will become united, like a group of people holding a rope become like one body. Thus, if all Muslims were to hold firmly on to this rope, then the structure of Islam will automatically become uniform as was witnessed in the first era of Islamic history.
6. Just as practicing consistently upon the Qur’aan is the only cause of unity, not practicing upon the Qur’aan is the cause of disunity.

[“Boundaries of Differences", From the discourses of Faqihul-Ummat Mufti Mahmood-Hasan Gangohi (R.alaih), Compiled by Mufti Muhammad Farooq Saheb Merrati (DB), Zam Zam Publishers, Urdu Bazaar Karachi Pakistan, 2003]

Masjid Nabawi




Tuesday, June 17, 2008

The Mashaikh of Chisht

The Spiritual Tree [Shajarah] of the Noble Auliya and Masyaikh of Chisht

The Shajarah of Qutbul Aqtab, Syaikhul Hadith, Hadhrat Maulana Muhammad Zakariyya al-Kandhahlawi (Rahmatullah alaih)
1. Sayyidul Qaunain, Khaatamun Nabiyeen Sallallahu alaihi wa sallam
2. Ameerul Mu’mineen Hadrat Ali Karramallahu wajhah
3. Hadhrat Hasan Basri
4. Khwaajah Abdul Waahid bin Zaid Abul Fadhl
5. Khwaajah Fudhail bin Iyaadh bin Mas’ud bin Bishr Tameemi
6. Sultan Ibraahim bin Adham bin Mansur
7. Khwaajah Huzaifah al-Mar’ashi Basri
8. Khwaajah Abu Hubairah Basri
9. Khwaajah Ilw Mumshad Dinwari
10. Khwaajah Abu Ishaq Shaami
11. Khwaajah Abu Ahmad Abdaal Chishti
12. Khwaajah Muhammad @ Abu Muhammad bin Abi Ahmad
13. Khwaajah Sayyid Naseeruddin Abu Yusuf bin Sam’aan al-Husaini al-Chishti
14. Khwaajah Qutbuddin Maudood Chishti
15. Khwaajah Shareef Zandani at-Tarmizi
16. Khwaajah Uthman Haaruni
17. Khwaajah Muinuddeen Chishti Ajmeri as-Sanjari
18. Hadhrat Shaikh Qutbuddeen Bakhtiyaar Kaaki
19. Shaikh Fariduddeen Mas’ood Shakar Ganj
20. Khwaajah Alaauddeen Ali Ahmad Saabir Kalyari
21. Shaikh Shamsuddeen at-Turki Paanipati
22. Shaikh Jalaaluddeen Kabirul Auliyaa Paanipati
23. Shaikh Ahmad Abdul Haq Radoli
24. Shaikh Muhammad Aarif al-Farouqi
25. Shaikh Muhammad al-Farouqi bin Shaikh Aarif
26. Shaikh Mashaa-ikh Shah Abdul Quddus Gangohi
27. Hadhrat Jalaaluddeen Mahmud Umri Thanesri
28. Shaikh Nizaamuddeen al-Umri Thanesri al-Balkhi
29. Shah Abu Saeed Nu’maani an-Nausharwaani Gangohi
30. Maulana Shaikh Khwaajah Muhibbullah Ilahabadi Sadarpuri
31. Maulana Shaikh Sayyid Muhammadi Akbaraabadi
32. Shah Muhammad al-Makki Ja’fari
33. Shah Adh-duddeen Amrohi
34. Shaikh Abdul Haadi Amrohi
35. Shah Abdul Baari Siddiqui Amrohi
36. Hadhrat Shaikh al-Haj Abdur Raheem Wilayati
37. Hadhrat Aqdas Mianji Nur Muhammad Jhinjawi
38. Haji Imdadullah Thanawi Muhaajir-e-Makki
39. Hadhrat Aqdas, Qutbul Alam, Murshid-e-Alam, Maulana Rashid Ahmad Gangohi
40. Maulana al-Haaj Khalil Ahmad Ambhetawi
41. Qutbul Aqtaab, Shaikhul Hadith, Ra’isul Muhadditheen Allamah, Hadhrat Maulana Muhammad Zakariyya al-Kandhahlawi Muhajir Madani

The above Chishtiyyah silsilah is known as Sabiriyyah branch (with reference to Khwaajah Alaauddeen Ali Ahmad Saabir Kalyari (No. 20), to Imdaadiyyah (with reference to Haji Imdadullah Thanawi Muhaajir-e-Makki (No. 38), to Khaliliyyah (Maulana al-Haaj Khalil Ahmad Ambhetawi (No. 40).

Shaikh Fariduddeen Mas’ood Shakar Ganj (No. 19) also gave the ijazat to Syaikh Nizamuddin Auliya’, This Nizamiyyah silsilah branch went down to Shah Waliullah ad-Dahlawi.

[references:
Syaikh Muhamad Zakariyya Kandhalwi, ‘The Mashaikh of Chisht’, Mujlisul Ulama of South Africa, Kutub Khana Ishayat-ul-Islam, New Delhi, 2006.
Hj Muzaffar Dato’ Hj Mohammad & (Tun) Suzana (Tun) Hj Othman, ‘Sesungguhnya Tuhan Kamu Tidak Bermata Satu’, Crescent News (KL) Sdn Bhd, 2007. ISBN 978-983-061-715-2.
Abdul Aziz Ahmad bin Muhammad, ‘Penawar Rohani’ (Translation of Qaulul Jamil Fi Bayani Sawais Sabil by Shah Waliullah Ad-Dahlawi), Pustaka Aman Press Sdn. Bhd., 1992.]

Qaulul Jamil

Bismillah, Wassolatu wassalamu ala Rasulillah.

Al-Fadhil Ustaz Abdul Aziz Ahmad bin Mohd telah menterjemahkan kitab Qaulul Jamil karangan Shah Waliullah ad-Dahlawi (Rahimahullah) ke dalam bahasa Melayu, dan memberi judulnya 'Penawar Rohani' supaya senang dan lebih ringkas disebut. Semoga Allah memberkati dan menerima usaha alFadhil Ustaz.

Actions are but by intention

Amiril Mu'minin Abi Hafsin Umar ibni al-Khattab (RA) narrates from Rasul (SAW) that: "Actions are (judged) but by the intention (which has motivated that action); and every man shall have (only) that which he intended. Thus he whose (object of) migration (Hijrat) was Allah and His Rasul (SAW), his migration was (truly) for Allah and His Rasul (SAW); and he whose migration was (to achieve some) worldly benefit or to take some women in marriage, then his (object of) migration was that for which he migrated." [Sahih Bukhari and Sahih Muslim]

The Ulema and Muhad’ditheen of yester-year commenced their works with this hadith, so that before proceeding, teacher and pupil cold check and rectify their intentions. Hence Imaam Bukhaari and Waliy-yud-deen bin Muhammed Abdullah Al-Khateeb-At-Tabrezi (Saheeb-e-Mishkaat) have both commenced their famous compilations with this hadith. Both have accorded such importance to this hadith that they have placed and discussed it first, independent of any other chapter.

Muhaddith Abdur Rahman bin Muhammed Mahdi (Rahmatullah alaih) says that every author should commence his book with this hadith.

[extracted from: The Arba’een – 40 hadith of Imaam Nawawi, Syarah by Maulana Aashiq Elahi Buland Shehri, Darul-Ishaat Urdu Bazaar Karachi, 1998]